Toxic Masculinity in Short Stories: The Black Cat’ and the Tell-Tale Heart
Abstract
Toxic masculinity is a manifestation of excessive masculine dominance, including violence, aggression, and suppression of emotions. This study analyses how toxic masculinity is reflected in two of Edgar Allan Poe's short stories, The Black Cat (1845) and The Tell-Tale Heart (1843). Using a qualitative approach and R. W. Connell's theory of hegemonic masculinity, this study reveals that toxic masculinity in both stories is seen through aggressive domination, violence against weak groups, and the failure of the main characters to manage their emotions. In The Black Cat, toxic masculinity manifests through violence against animals and his wife, fuelled by alcoholism. Meanwhile, in The Tell-Tale Heart, the physical domination of an old man reflects the need to assert power. This research demonstrates the relevance of this phenomenon to the challenges of modern society and recommends interdisciplinary analyses to deepen the understanding of the impact of toxic masculinity on social relationships.
Keywords
Full Text:
PDFReferences
Aghniyaa, R. R., & Pasaribu, R. E. (2023). Femininity, Masculinity, Patriarchal Domination: Representation of Gender Relations in Television Drama “From Five to Nine”: Feminitas, Maskulinitas, Dominasi Patriarki: Representasi Relasi Gender Dalam Drama Televisi “From Five to Nine.” Jurnal Kata, 7(1), 174–202.
Connell, R. (2013). Gender and power: Society, the person and sexual politics. John Wiley & Sons.
Connell, R. W. (1982). Class, patriarchy, and Sartre’s theory of practice. Theory and Society, 11(3), 305–320.
Connell, R. W. (1990). The state, gender, and sexual politics: Theory and appraisal. Theory and Society, 507–544.
Connell, R. W. (1995). Masculinities. Cambridge/Sidney/Berkeley. Polity Press/Allen & Unwin/University of California Press.
Connell, R. W. (2005a). Imperialism, and masculinities. Handbook of Studies on Men and Masculinities, 71.
Connell, R. W. (2005b). Masculinities University of California Press. Berkeley, Los Angeles.
Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinking the concept. Gender & Society, 19(6), 829–859.
Demartoto, A. (2010). Konsep maskulinitas dari jaman ke jaman dan Citranya dalam media. Jurnal Jurusan Sosiologi Fakultas Ilmu Sosial Dan Ilmu Politik UNS Surakarta, 1–11.
Devries, K. M., Mak, J. Y., Bacchus, L. J., Child, J. C., Falder, G., Petzold, M., Astbury, J., & Watts, C. H. (2013). Intimate partner violence and incident depressive symptoms and suicide attempts: a systematic review of longitudinal studies. PLoS Medicine, 10(5), e1001439.
Edgar Allan Poe. (1843). The Tell-Tale Heart. PoeStories.Com.
Edgar Allan Poe. (1845). The Black Cat. PoeStories.Com.
Efrilia, C. (2013). Citra Tubuh Perempuan Taekwondo: Femininitas dan Maskulinitas Tanpa Batas. Universitas Indonesia.
Gelūnas, B. (2023). Depathologizing addiction: Considerations of hegemonic masculinity in and around problematic video gaming. The Journal of Men’s Studies, 31(2), 205–222.
Gould, R. E. (1974). Measuring masculinity by the size of a paycheck. Men and Masculinity, 96–100.
Güzel, S. (2023). Application of Roland Barthes’ Five Codes on Edgar Allan Poe’s Short Story The Black Cat. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, 35, 1258–1268.
Hamilton, A. B., & Finley, E. P. (2019). Qualitative methods in implementation research: An introduction. Psychiatry Research, 280, 112516.
Aghniyaa, R. R., & Pasaribu, R. E. (2023). Femininity, Masculinity, Patriarchal Domination: Representation of Gender Relations in Television Drama “From Five to Nine”: Feminitas, Maskulinitas, Dominasi Patriarki: Representasi Relasi Gender Dalam Drama Televisi “From Five to Nine.” Jurnal Kata, 7(1), 174–202.
Al-Jbouri, E., & Pomerantz, S. (2020). A New Kind of Monster, Cowboy, and Crusader?: Gender Hegemony and Flows of Masculinities in Pixar Animated Films. Boyhood Studies, 13(1), 43–63.
Connell, R. (2013). Gender and power: Society, the person and sexual politics. John Wiley & Sons.
Connell, R. W. (1982). Class, patriarchy, and Sartre’s theory of practice. Theory and Society, 11(3), 305–320.
Connell, R. W. (1990). The state, gender, and sexual politics: Theory and appraisal. Theory and Society, 507–544.
Connell, R. W. (1995). Masculinities. Cambridge/Sidney/Berkeley. Polity Press/Allen & Unwin/University of California Press.
Connell, R. W. (2005a). Imperialism, and masculinities. Handbook of Studies on Men and Masculinities, 71.
Connell, R. W. (2005b). Masculinities University of California Press. Berkeley, Los Angeles.
Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinking the concept. Gender & Society, 19(6), 829–859.
Demartoto, A. (2010). Konsep maskulinitas dari jaman ke jaman dan Citranya dalam media. Jurnal Jurusan Sosiologi Fakultas Ilmu Sosial Dan Ilmu Politik UNS Surakarta, 1–11.
Devries, K. M., Mak, J. Y., Bacchus, L. J., Child, J. C., Falder, G., Petzold, M., Astbury, J., & Watts, C. H. (2013). Intimate partner violence and incident depressive symptoms and suicide attempts: a systematic review of longitudinal studies. PLoS Medicine, 10(5), e1001439.
Edgar Allan Poe. (1843). The Tell-Tale Heart. PoeStories.Com.
Edgar Allan Poe. (1845). The Black Cat. PoeStories.Com.
Efrilia, C. (2013). Citra Tubuh Perempuan Taekwondo: Femininitas dan Maskulinitas Tanpa Batas. Universitas Indonesia.
Gelūnas, B. (2023). Depathologizing addiction: Considerations of hegemonic masculinity in and around problematic video gaming. The Journal of Men’s Studies, 31(2), 205–222.
Gould, R. E. (1974). Measuring masculinity by the size of a paycheck. Men and Masculinity, 96–100.
Güzel, S. (2023). Application of Roland Barthes’ Five Codes on Edgar Allan Poe’s Short Story The Black Cat. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, 35, 1258–1268.
Hamilton, A. B., & Finley, E. P. (2019). Qualitative methods in implementation research: An introduction. Psychiatry Research, 280, 112516.
Hammarlund, R., Crapanzano, K. A., Luce, L., Mulligan, L., & Ward, K. M. (2018). Review of the effects of self-stigma and perceived social stigma on the treatment-seeking decisions of individuals with drug-and alcohol-use disorders. Substance Abuse and Rehabilitation, 115–136.
Hanifah, L. N. (2023). Kajian Literatur: Faktor yang Mempengaruhi Konsumsi Alkohol dan Dampak Alkohol Terhadap Kesehatan Berdasarkan Teori Perilaku. Media Gizi Kesmas, 12(1), 453–462.
Kaur, U., & Puri, P. (2024). Murder of the Eye (I): Disruption of Circumscription in “The Tell-Tale Heart.” ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 37(3), 371–380.
Klarer, M. (2013). An introduction to literary studies. Routledge.
Kuckartz, U. (2014). Qualitative text analysis: A guide to methods, practice and using software. Sage.
Kupers, T. A. (2005). Toxic masculinity as a barrier to mental health treatment in prison. Journal of Clinical Psychology, 61(6), 713–724.
Liana, L. T. W., & Adolf, L. L. (2019). Penyalahgunaan konsumsi alkohol pada minuman keras bagi remaja terhadap kesehatan.
Mabrouk, D. (2020). The dilemma of toxic masculinity in eastern and western societies; with reference to the novel “Men in Prison.”
Messerschmidt, J. W. (2020). Becoming a Super-Masculine “Cool Guy”: Reflexivity, Dominant and Hegemonic Masculinities, and Sexual Violence. Boyhood Studies, 13(2), 20–35.
Muhandra, A. P., Maharani, A. P., br Barus, C. M., Putri, D. A., & Ningsih, A. M. (2024). Comparison of The Black Cat Myth in America and in Indonesia Through The Novel " The Black " by Edgar Allan Poe. Philology Journal of English Language and Literature, 4(1), 1–6.
Ramadhani, A., Sopacua, Y., & Alfredo, R. (2023). Representasi Toxic Masculinity Pada Film “Seperti Dendam, Rindu Harus Dibayar Tuntas”: Analisis Semiotika Model Jhon Fiske. Baileo: Jurnal Sosial Humaniora, 1(1), 67–82.
Ramdani, M. F. F., & Wisesa, P. A. D. (2022). Realitas Toxic Masculinity di Masyarakat. Prosiding Seminar Nasional Ilmu Ilmu Sosial (SNIIS), 1, 230–235.
Richards, J. (1999). From Christianity to paganism: The new middle ages and the values of ‘medieval’masculinity. Journal for Cultural Research, 3(2), 213–234.
Robertson, S., White, A., Gough, B., Robinson, R., Seims, A., Raine, G., & Hanna, E. (2015). Promoting mental health and wellbeing with men and boys: What works?
Rogeta, D. N., & Gafari, M. O. F. (2023). Hegemoni Maskulinitas pada Sinetron Preman Pensiun Season 7. Jurnal Pendidikan Sosial Dan Humaniora, 2(3).
Rokhmansyah, A., Valiantien, N. M., & Giriani, N. P. (2018). Kekerasan terhadap perempuan dalam cerpen-cerpen karya oka rusmini. Litera, 17(3).
Rosen, N. L., & Nofziger, S. (2019). Boys, bullying, and gender roles: How hegemonic masculinity shapes bullying behavior. Gender Issues, 36(3), 295–318.
Sasa, G., & Jweid, A. N. A. A. (2022). Paranoia, Neurotic Trauma, and Re-Traumatization as the Triad of Psychic Monomania in Edgar Allan Poe’s “The Tell-Tale Heart.” Theory and Practice in Language Studies, 12(5), 948–956.
Scott-Samuel, A. (2009). Patriarchy, masculinities and health inequalities. Gaceta Sanitaria, 23, 159–160.
Sculos, B. W. (2017). Who’s afraid of ‘toxic masculinity’? Class, Race and Corporate Power, 5(3).
Sitaresmi, D. A. (2022). Konstruksi Maskulinitas dan Femininitas dalam Diskusi Kasus Kekerasan terhadap Perempuan di Akun Instagram Komunitas Perempuan Berkisah. Jurnal PUBLIQUE, 3(1), 22–40.
Studniarz, S. (2021). The Method in the Madness:" The Tell-Tale Heart" and the Horror of The Human Condition. Poe Studies, 54(1), 107–126.
Taylor, N. N. (2019). Hegemonic Masculinities and Children’s Picture Books. Journal of Research Initiatives, 4(2), 11.
Waddell, C., Van Doorn, G., March, E., & Grieve, R. (2020). Dominance or deceit: The role of the Dark Triad and hegemonic masculinity in emotional manipulation. Personality and Individual Differences, 166, 110160.
Wandi, G. (2015). Rekonstruksi maskulinitas: menguak peran laki-laki dalam perjuangan kesetaraan gender. Kafaah: Journal of Gender Studies, 5(2), 239–255.
DOI: https://doi.org/10.31004/jele.v10i1.590
Refbacks
- There are currently no refbacks.
Copyright (c) 2025 Putri Syahara Arini, Widya Nirmalawati

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.